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From 'Doing History' to Thinking Historically: Historical Consciousness across History and International Relations

机译:从“做历史”到历史思考:跨越历史和国际关系的历史意识

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摘要

Although most attempts to foster interdisciplinary dialogue are located outside mainstream IR, this article seeks to problematize how the two dominant paradigms of IR theory, realism and liberalism, think historically. The argument proceeds by examining how the disciplines consider what historical knowledge is useful for i.e. how they think historically or are historically conscious. This constitutes a shift away from the dominant dialogue over how to "do history" in IR. Historical consciousness is defined as the understanding of the temporality of historical experience or how past, present and future are thought to be connected. The analysis is set up to explore the extent to which both disciplines share a similar historical consciousness beyond merely treating history as instructive. To do so the article first examines the canon of European historiography to identify three genres of historical consciousness: history as teacher, history as narrative, history as representation. This survey of pre-positivist historiography serves to show the complexity of historical reflection within that discipline, something against which variance within IR theory can also be compared. Disciplinary comparison reveals that three genres of historical consciousness are present in liberalism and realism: lessons of history, revenge of history, and amongst progressive realists a speculative escape from history genre. Whereas the former spans both "isms" in IR, realism is shown to have a more complex understanding of temporality, thereby providing another conceptual starting point for distinguishing between these two "traditions. Moreover, these differences between genres of historical consciousness used within realism capture the split between realists that lies not in the origin of anarchy itself but in how realists think historically. What emerges, therefore, by comparing how disciplines think historically rather than "do" history, is the equally purposive or even political use of the historical knowledge they produce.
机译:尽管大多数促进跨学科对话的尝试都位于主流IR之外,但本文旨在质疑IR理论的两个主要范式(现实主义和自由主义)在历史上的思考方式。通过研究各学科如何考虑哪些历史知识对他们有用,即他们在历史上的思维方式或历史意识如何进行讨论。这构成了对如何在IR中“做历史”进行主导对话的转变。历史意识被定义​​为对历史经验的时间性的理解,或者认为过去,现在和未来如何联系在一起。进行分析的目的是探索除了仅仅将历史视为指导性知识之外,这两个学科在何种程度上具有相似的历史意识。为此,本文首先考察了欧洲史学的经典,以确定历史意识的三种类型:以历史为老师,以历史为叙事,以历史为代表。这项对实证主义前史学的调查旨在显示该学科内历史反思的复杂性,也可以将IR理论中的差异与之进行比较。学科比较表明,自由主义和现实主义存在三种历史意识流派:历史教训,历史复仇,以及在进步现实主义者中,投机性逃避了历史流派。前者跨越了IR中的两个“主义”,而现实主义则显示出对时间性的更复杂的理解,从而为区分这两个“传统”提供了另一个概念上的起点。此外,现实主义中所使用的历史意识体裁之间的这些差异现实主义者之间的分歧不在于无政府状态本身,而在于现实主义者的历史思考方式,因此,通过比较各学科在历史上的思考方式而不是“去做”历史,所出现的是对历史知识的同等目的甚至政治用途他们生产。

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    Glencross, Andrew;

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  • 年度 2015
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